The explanation of "Isaar" as the foundation, principle, and method of education, emphasizing on the triple basis of action

Document Type : Research Paper

Authors

1 Assistant Professor, Faculty of Educational Sciences and Psychology, Al-Zahra University, Tehran, Iran

2 Master of History and Philosophy of Education, Al-Zahra University, Tehran, Iran

Abstract

Developing materialistic and humanistic thoughts by promoting the individualist attitudes has provided a utilitarian definition from happiness. While human interactions require virtues like “Esaar” which has individual and social desirable results that makes human relationship safe. The philosophical foundation of Esaar and its educational place was regarded as a moral and epistemic action in this research. The research method is descriptive- analytic. The philosophical foundations of "Esaar" with regard as the triple basis of action from the perspective of " human the agent" theory in Islam was examined. Then the place of “ Esaar” in Islamic education has been analyzed, first, for the ultimate goal and intermediate goals then as the educational foundation, principle and method separately. But the Islamic distinctive feature and its acceptance condition of the sacrificial act referred simultaneously to the triple (cognitive, motivational, and voluntary) basis of action. Accordance with the intermediate goals in Islamic theory of action, “Esaar” contains specific goals. The results showed that the common feature of “Esaar” for all agents is the preference of belief about what “Esaar” belong to in the moment of action.

Keywords


 
 
  A group of writers (2003). Quranic Encyclopedia, Vol. 5. Qom: Islamic Publicity Office of the Qom Hawzah.
  Abdolhamid, M.; Pourezate, A. A. (2011). Explaining the characteristics of persistence in satirical organizations. Islamic Management. Year 19, vol. 2, pp. 9-34.
  Ali Khani, I. (2010). "Ethics in the Jewish Religion." Ethical Knowledge, Year 1, vol.3, pp. 94 65.
  Amid, H. (2003). Amid dictionary. Tehran: Amir Kabir.
  Bagheri, Kh. (1996). Man as agent an adaptive discussion about presuppositions in psychology. Quarterly Journal of Hawzah and University, Vol. 3, Issue 9, Pages 24-28.
  Bagheri, kh ; Sajjadiyeh, N. (2005). Human agency from Richard Rorty's perspective and its implications in social education, Quarterly Journal of Educational Innovations, Fourth Year, vol. 13, pp. 111-132.
  Bagheri,kh ; Khosravi, Z (2008). Guide to Internalizing Ethical Values Through Curriculum, Curriculum Studies, Vol. 3, Issue 8, pp. 81-105.
  Bagheri, Kh. (2009). Comparative analysis of Islamic schema of action and (post)
structuralist anthropology. Journal of Education, 98, 36-98.
  Bagheri, Kh. (2010). Second look at Islamic education, Vol. 1. Tehran: school.
  Dashti, M. (2006). Translation of Nahj al-Balaghah, Qom: Quds Publishing.
  Gharati, M. (2009). Noor Commentary Set. Tehran: Cultural Center Lessons from the Koran.
  Gholami, M And Yousefi, M. T (1394). Critical Examination of the Viewpoint of the Philosophers of the Mind on What and the Basis of Optional Action, Master's Thesis, Qom: Baqerul-ulum University.
  Ghorashi Bonabi, A. A. (1996). Ahsan al-Hadith Commentary, vol. 12. Tehran: Be'sat Foundation.
   Imam Jumazadeh, S. J.; Eftekhari, H. (2008). The culture of martyrdom is the identity factor of the era of globalization. Proceedings of the National Conference on the Promotion of the Culture of Sacrifice and Martyrdom. Isfahan University of Isfahan.
Kulayni, M.B.Y. (1994). Al-Kāfī ,Translation by Ayatollah Mehdi, Tehran: Jahan Ara.
   Lady Isfahani (1981). Ethics. Tehran: The Muslim Women Movement.
   Madani Farr, M. R. (2015). "The mediating goals of childhood education based on the Islamic approach". Islamic education, 10th year, vol.21.
   Mahrooghi, Z. (2013). The value of sacrifice in the Quran and the Sunnah. Mashhad: Alameh Narjes School (pbu).
   Makarem Shirazi, N. (1993). Nemooneh Commentary Set. Tehran: Dar al-Kotob al-Islamiyah.
   Makarem Shirazi, N. (2007). Message of the Quran, vol. 5. Tehran: Dar al-Kotob al-Islamiyah.
   Mohammadi Beedeh, F. (2012). "The basis of ethics in the Jewish religion". Tebyan website.
   Motahari, M. (1987). Ethics Philosophy. Tehran: Sadra.
   Motahhari, M. (2001). Religion and era. Tehran: Imam Sadeq University (pbu).
   Movahedi Parsa, F ; Sadeghzadeh Ghamsari, A. R. And Bagheri, kh. (2008) Explaining the Role of Basis of Action in Religious Education Based on Quranic Patterns, Master's Thesis, Tehran: Tarbiat Modares University.
   Naraghi, M. M. (2011). Miraj al-Sa'adeh Tehran: Adineh Sabz.
Sajadieh, N. (2016). Criticizing and Examining Moral Literacy: An Agentic Perspective, Journal of Foundations of Education Vol. 5, No 2, 88-109.
   Seyed Bagheri, S. K. (2009). "The Ontology of Political Philosophy in Transcendental Wisdom." Ghabsat, 14, 105-138.
   Sharafi, M. R. (?). Advanced Islamic Education. Tehran: Tehran University.
   Sheikh Sadukh (1992). Man La yahdir al-Faghih, translated by Ali Akbar Ghaffari, Tehran: Dar al-Kotob al-Islam.
   Stevenson, L. (1989). Seven theories about human nature. Translated to B. Mohsenpour. Tehran: Roshd.
   Tabatabaee, M. H. (1995). Al-Mizan Commentary Set. Translation by Mohammad Bagher Mousavi. Qom: Islamic Printing Office.
  Taherpour, M. Sh. (2011). "Explaining the foundations of the ontology of sexual morality from the point of view of Islam". Islam and Educational Research, Year 3, vol. 1, p. 53– 75.